Results for 'John J. Caro'

963 found
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  1.  12
    The World of Quantum Culture.Manuel J. Caro & John W. Murphy - 2002 - Praeger.
    Annotation. This edited collection is the first to explore the implications of "Quantum Aesthetics" for social life. Contributors, who represent various disciplines, apply this philosophy to their respective fields of study.
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  2.  80
    Husserlian Intentionality and Non-foundational Realism: Noema and Object.John J. DRUMMOND - 1990 - Springer.
    The rift which has long divided the philosophical world into opposed schools-the "Continental" school owing its origins to the phenomenology of Husserl and the "analytic" school derived from Frege-is finally closing.
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  3. Respect as a moral emotion: A phenomenological approach.John J. Drummond - 2006 - Husserl Studies 22 (1):1-27.
  4. Moral phenomenology and moral intentionality.John J. Drummond - 2008 - Phenomenology and the Cognitive Sciences 7 (1):35-49.
    This paper distinguishes between two senses of the term “ phenomenology ”: a narrow sense and a broader sense. It claims, with particular reference to the moral sphere, that the narrow meaning of moral phenomenology cannot stand alone, that is, that moral phenomenology in the narrow sense entails moral intentionality. The paper proceeds by examining different examples of the axiological and volitional experiences of both virtuous and dutiful agents, and it notes the correlation between the phenomenal and intentional differences belonging (...)
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  5. Moral Objectivity: Husserl’s Sentiments of the Understanding.John J. Drummond - 1995 - Husserl Studies 12 (2):165-183.
    This paper explores two perspectives in Husserl's recently published writings on ethics and axiology in order to sketch anew a phenomenological account of practical reason. The paper aims a) to show that a phenomenological account of moral intentionality i) transcends the disputes between intellectualist-emotivist and intellectualist-voluntarist disputes and ii) points toward a position in which practical reason has an emotive content or, conversely, the emotions have a cognitive content, and the paper aims b) to show that a phenomenological ethics identifies (...)
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  6.  74
    Pure logical grammar: Anticipatory categoriality and articulated categoriality.John J. Drummond - 2003 - International Journal of Philosophical Studies 11 (2):125 – 139.
    In reworking his Logical Investigations Husserl adopts two positions that were not actually incorporated into later editions of the Investigations but do appear in other writings: a new distinction between signitive and significative intentions, and the claim that even naming and perceiving acts are categorially formed. This paper investigates Husserl's notion of noematic sense and the pure grammatical ' categories ' intimated therein in order to shed light on these new positions. The paper argues that the development of the theories (...)
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  7. Phenomenology: Neither auto- nor hetero- be.John J. Drummond - 2007 - Phenomenology and the Cognitive Sciences 6 (1-2):57-74.
    Dennett’s contrast between auto- and hetero-phenomenology is badly drawn, primarily because Dennett identifies phenomenologists as introspective psychologists. The contrast I draw between phenomenology and hetero-phenomenology is not in terms of the difference between a first-person, introspective perspective and a third-person perspective but rather in terms of the difference between two third-person accounts – a descriptive phenomenology and an explanatory psychology – both of which take the first-person perspective into account.
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  8. 'Cognitive impenetrability' and the complex intentionality of the emotions.John J. Drummond - 2004 - Journal of Consciousness Studies 11 (10-11):109-126.
    When a young boy playing in a wooded area, I tripped over exposed roots extending from the trunk of a tree. I threw my arms out in front of me to break my fall and disturbed a nest of bees. As I lay on the ground, I was repeatedly stung by bees until I could regain my feet and run away. Frightened and in a great deal of pain - that is what I remember most vividly - I walked home. (...)
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  9. On seeing a material thing in space: The role of kinaesthesis in visual perception.John J. Drummond - 1979 - Philosophy and Phenomenological Research 40 (1):19-32.
  10. Aquinas on sense-perception.John J. Haldane - 1983 - Philosophical Review 92 (2):233-239.
  11. Kant’s Transcendental Strategy.John J. Gallanan - 2006 - Philosophical Quarterly 56 (224):360–381.
    The interpretation of transcendental arguments remains a contentious issue for contemporary epistemology. It is usually agreed that they originated in Kant's theoretical philosophy and were intended to have some kind of anti-sceptical efficacy. I argue that the sceptic with whom Kant was concerned has been consistently misidentified. The actual sceptic was Hume, questioning whether the faculty of reason can justify any of our judgements whatsoever. His challenge is a sceptical argument regarding rule-following which engenders a vicious regress. Once this sceptical (...)
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  12. Frege and Husserl: Another look at the issue of influence.John J. Drumond - 1985 - Husserl Studies 2 (3):245-265.
    This paper argues that frege did not significantly influence husserl's departure from psychologism by (1) examining husserl's early logical reflections, Especially those concerning the meaning of the term ""vorstellung"," and (2) determining which parts of husserl's "philosophy of arithmetic", Criticized for its psychologism by frege, Were psychologistic and when husserl rejected them. It concludes that the logical writings show an independent movement toward a non-Psychologistic position and that the psychologism of "philosophy of arithmetic" was abandoned by 1891 apart from any (...)
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  13.  2
    (1 other version)An Abstract Consideration: De-Ontologizing the Noema.John J. Drummond - 1992 - In John Drummond & Lester Embree, The Phenomenology of the Noema. Springer. pp. 89-109.
  14.  30
    The necessity of conscience and the unspoken ends of medicine.John J. Hardt - 2007 - American Journal of Bioethics 7 (6):18 – 19.
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  15. Objects' optimal appearances and the immediate awareness of space in vision.John J. Drummond - 1983 - Man and World 16 (3):177-206.
  16.  58
    Motive and intention.John J. Jenkins - 1965 - Philosophical Quarterly 15 (59):155-164.
  17. Psychoanalysis, cognitive psychology and self-consciousness.John J. Haldane - 1988 - In Peter A. Clark & Crispin Wright, Mind, Psychoanalysis, and Science. Blackwell.
  18.  64
    Altruism and the prisoner's dilemma.John J. Tilley - 1991 - Australasian Journal of Philosophy 69 (3):264 – 287.
  19.  91
    Inner judgments and moral relativism.John J. Tilley - 1988 - Philosophia 18 (2-3):171-190.
  20.  47
    Forms of social unity: Partnership, membership, and citizenship.John J. Drummond - 2002 - Husserl Studies 18 (2):141-156.
  21. Naturalism and the problem of intentionality.John J. Haldane - 1989 - Inquiry: An Interdisciplinary Journal of Philosophy 32 (September):305-22.
    To the memory of Ian McFetridge 1948?1988 The general concern of the essay is with the question of whether cognitive states can be accounted for in naturalistic (i.e. physicalist) terms. An argument is presented to the effect that they cannot. This turns on the idea that cognitive states involve modes of presentation the identity and individuation conditions of which are ineliminably both intentional and intensional and consequently they cannot be accounted for in terms of physico?causal powers. In connection with this (...)
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  22.  98
    Classical american philosophy: A reflective bequest to the twenty-first century.John J. McDermott - 1984 - Journal of Philosophy 81 (11):663-675.
  23. Justifying reasons, motivating reasons, and agent relativism in ethics.John J. Tilley - 2004 - Philosophical Studies 118 (3):373-399.
    According to agent relativism, each person's moral requirements are relative to her desires or interests. That is, whether a person morally ought to ø depends on what interests or desires she has. Some philosophers charge that the main argument for agent relativism trades on an ambiguity in the term "reason," "reason for action,'' or the like. This paper shows that although the argument for agent relativism may indeed harbor an ambiguity, the ambiguity is no Achilles’ heel. To remove it is (...)
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  24. Personal ethics and business ethics: The ethical attitudes of owner/ managers of small business. [REVIEW]John J. Quinn - 1997 - Journal of Business Ethics 16 (2):119-127.
    To date, the study of business ethics has been largely the study of the ethics of large companies. This paper is concerned with owner/managers of small firms and the link between the personal ethics of the owner/manager and his or her attitude to ethical problems in business. By using active membership of an organisation with an overt ethical dimension as a surrogate for personal ethics the research provides some, though not unequivocal, support for the models of Trevino and others that (...)
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  25. Prisoners' Dilemmas and Reciprocal Altruists.John J. Tilley - 1999 - Philosophia 27 (1-2):261-272.
  26.  56
    Not devoid of forensic potential, but.John J. B. Allen - 2008 - American Journal of Bioethics 8 (1):27 – 28.
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  27.  49
    The state and fate of contemporary philosophy of mind.John J. Haldane - 2000 - American Philosophical Quarterly 37 (3):301-21.
    A few years ago philosophy of mind in the main English-language tradition was characterized by marked optimism about progress and by broad agreement that a correct theory would be a version of physicalism that admitted the sui generis nature of psychological descriptions and explanations. Now consensus seems to have given way to chaos supervenient physicalism has become so weak as to be virtually contentless and reductionism has become no more plausible than when it was generally rejected. The essay presses these (...)
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  28.  77
    Political consent.John J. Jenkins - 1970 - Philosophical Quarterly 20 (78):60-66.
  29.  41
    Introduction.John J. Stuhr - 2004 - Journal of Speculative Philosophy 18 (3):169-169.
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  30. Practice, semiotics, and the limits of philosophy.John J. Stuhr - 2005 - Journal of Speculative Philosophy 19 (1):73-80.
    This article, with those published here by Robert Innis and Richard Shusterman, is part of a symposium devoted to exploring critically new directions in, and for, pragmatism. Each symposiast takes up this task in the context of new books by the other two. Accordingly, I examine the ways in which _Pragmatism and the Forms of Sense by Innis and _Surface and Depth by Shusterman may advance commitments to pluralism (such that the books that speak to one person may not address (...)
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  31. Only going so fast: Philosophies as fashions.John J. Stuhr - 2006 - Journal of Speculative Philosophy 20 (3):147-164.
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  32.  33
    On defining good.John J. Fisher - 1954 - Journal of Philosophy 51 (23):730-736.
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  33.  86
    Sub-quantum entities.John J. Fleming - 1964 - Philosophy of Science 31 (3):271-274.
    The possibility of a sub-quantum mechanical realm has been investigated in recent years by DeBroglie, Bohm, Vigier, and others. It is felt that what is needed in this investigation is some simple and direct resolution of the problem as to whether sub-quantum entities exist or not. By restricting attention to quanta of light energy there is presented a theoretical expression for a sub-quantum or micro-photon which has proven to be testable. It is possible by this development to bridge the particle-wave (...)
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  34. Rezensionen.John J. Furlong, Joop Schopman, Richard F. Kitchener & A. M. - 1988 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 19 (1).
     
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  35.  47
    The aims of education.John J. Mearsheimer - 1998 - Philosophy and Literature 22 (1):137-155.
  36.  93
    Parental refusal of medical treatment for a newborn.John J. Paris, Michael D. Schreiber & Michael P. Moreland - 2007 - Theoretical Medicine and Bioethics 28 (5):427-441.
    When there is a conflict between parents and the physician over appropriate care due to an infant whose decision prevails? What standard, if any, should guide such decisions?This article traces the varying standards articulated over the past three decades from the proposal in Duff and Campbell’s 1973 essay that these decisions are best left to the parents to the Baby Doe Regs of the 1980s which required every life that could be salvaged be continued. We conclude with support for the (...)
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  37.  64
    Professional autonomy in the health care system.John J. Polder & Henk Jochemsen - 2000 - Theoretical Medicine and Bioethics 21 (5):477-491.
    Professional autonomy interferes at a structural level with the various aspects of the health care system. The health care systems that can be distinguished all feature a specific design of professional autonomy, but experience their own governance problems. Empirical health care systems in the West are a nationally coloured blend of ideal type healthcare systems. From a normative perspective, the optimal health care system should consist of elements of all the ideal types. A workable optimum taking national values into account (...)
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  38.  33
    The self in William James.John J. Shea - 1973 - Philosophy Today 17 (4):319-327.
  39.  48
    The attack on the pietà: An archetypal analysis.John J. T. Eunissen & Evelyn J. Hinz - 1974 - Journal of Aesthetics and Art Criticism 33 (1):43-50.
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  40.  46
    Proposition, judgment, and inference.John J. Toohey - 1940 - Journal of Philosophy 37 (9):232-243.
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  41.  27
    The predicate term.John J. Toohey - 1922 - Journal of Philosophy 19 (20):542-548.
  42. Studies in the Exact Sciences in Medieval Islam.Ali A. Al-Daffa & John J. Stroyls - 1986 - British Journal for the Philosophy of Science 37 (4):516-520.
  43.  34
    Resistance to extinction as a function of the fixed ratio.John J. Boren - 1961 - Journal of Experimental Psychology 61 (4):304.
  44.  20
    El papel de las matemáticas en la teología de Proclo.John J. Cleary - 2000 - Anuario Filosófico 33 (66):67-86.
    In this paper the author discusses the complex question of whether Proclus regards theology as a demonstrative science along the lines of Euclidean geometry, or as a different kind of science that follows the dialectical model of Plato's Parmenides. This question is focused by considering the applicability to the Elements of Theology of the Euclidean model of science, while examining the limitations of this hermeneutical approach.
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  45.  37
    Philosophical Origins of the Romantic Movement.John J. Divine - 1930 - Modern Schoolman 6 (2):28-30.
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  46.  45
    Phénoménologie et ontologie.John J. Drummond - 2009 - Philosophiques 36 (2):593-607.
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  47.  33
    Undifferentiated and “mote-beam” percepts in Watsonian-Skinnerian behaviorism.John J. Furedy & Diane M. Riley - 1984 - Behavioral and Brain Sciences 7 (4):625.
  48. Ahmed V. stefaniu-is the sky really falling?John J. Morris - 2009 - Journal of Ethics in Mental Health 2 (2):13.
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  49.  27
    Stimulus generalization as a function of UCS intensity in eyelid conditioning.John J. Porter - 1962 - Journal of Experimental Psychology 64 (3):311.
  50.  42
    Ego-centered and environment-centered perceptions of self-movement.John J. Rieser - 1994 - Behavioral and Brain Sciences 17 (2):328-329.
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