Results for 'John J. Caro'

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  1.  12
    The World of Quantum Culture.Manuel J. Caro & John W. Murphy - 2002 - Praeger.
    Annotation. This edited collection is the first to explore the implications of "Quantum Aesthetics" for social life. Contributors, who represent various disciplines, apply this philosophy to their respective fields of study.
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  2.  80
    Husserlian Intentionality and Non-foundational Realism: Noema and Object.John J. DRUMMOND - 1990 - Springer.
    The rift which has long divided the philosophical world into opposed schools-the "Continental" school owing its origins to the phenomenology of Husserl and the "analytic" school derived from Frege-is finally closing.
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  3. Intentionality without Representationalism.John J. Drummond - 2012 - In Dan Zahavi, The Oxford handbook of contemporary phenomenology. Oxford: Oxford University Press.
    This chapter addresses the issues that motivate representationalist accounts, and it describes the different versions of representationalism as responses to these issues. It argues that the representationalist views do not adequately respond to the epistemological problems that motivate them and that they engender some ontological problems. The chapter presents an alternative ‘presentationalist’ account that preserves the straightforward sense of the mind's openness to the world. While representationalism and presentationalism agree that the relation between mental events or states is direct but (...)
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  4.  23
    Lies, Damned Lies, and Bioethicists.Brian M. Cummings & John J. Paris - 2021 - American Journal of Bioethics 21 (5):24-26.
    The opening sentence of Christopher Meyers’ Target Article is “Lying to one’s patient is wrong”. The author continues, “This truism is one that bioethicists have heartedly endorsed fo...
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  5. Genesis 1–11: A Commentary.Claus Westermann & John J. Scullion - 1984
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  6.  87
    Should Doctors strike?John J. Park & Scott A. Murray - 2014 - Journal of Medical Ethics 40 (5):341-342.
    Last year in June, British doctors went on strike for the first time since 1975. Amidst a global economic downturn and with many health systems struggling with reduced finances, around the world the issue of public health workers going on strike is a very real one. Almost all doctors will agree that we should always follow the law, but often the law is unclear or does not cover a particular case. Here we must appeal to ethical discussion. The General Medical (...)
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  7. The Role of Imagistic Simulation in Scientific Thought Experiments.John J. Clement - 2009 - Topics in Cognitive Science 1 (4):686-710.
    Interest in thought experiments (TEs) derives from the paradox: “How can findings that carry conviction result from a new experiment conducted entirely within the head?” Historical studies have established the importance of TEs in science but have proposed disparate hypotheses concerning the source of knowledge in TEs, ranging from empiricist to rationalist accounts. This article analyzes TEs in think‐aloud protocols of scientifically trained experts to examine more fine‐grained information about their use. Some TEs appear powerful enough to discredit an existing (...)
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  8.  2
    (1 other version)An Abstract Consideration: De-Ontologizing the Noema.John J. Drummond - 1992 - In John Drummond & Lester Embree, The Phenomenology of the Noema. Springer. pp. 89-109.
  9.  24
    A Pandemic Refocuses Bioethics on “The Big Questions”.Brian M. Cummings & John J. Paris - 2020 - American Journal of Bioethics 20 (12):51-54.
    To paraphrase Lewis Carroll’s poem “The Walrus and the Carpenter” from his Through the Looking Glass, “The time has come to talk of many things.” Not as the Walrus did in the nursery rhyme, “of sho...
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  10.  69
    Cognitive cooperation.David Sloan Wilson, John J. Timmel & Ralph R. Miller - 2004 - Human Nature 15 (3):225-250.
    Cooperation can evolve in the context of cognitive activities such as perception, attention, memory, and decision making, in addition to physical activities such as hunting, gathering, warfare, and childcare. The social insects are well known to cooperate on both physical and cognitive tasks, but the idea of cognitive cooperation in humans has not received widespread attention or systematic study. The traditional psychological literature often gives the impression that groups are dysfunctional cognitive units, while evolutionary psychologists have so far studied cognition (...)
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  11.  30
    Preference-for-signaled-shock phenomenon: Effects of shock modifiability and light reinforcement.Gerald B. Biederman & John J. Furedy - 1973 - Journal of Experimental Psychology 100 (2):380.
  12. Cultural Relativism and Tolerance.John J. Tilley - 1994 - Lyceum 6 (1):1-11.
    This was a class handout that I turned into a publication. As its title indicates, it's about the relation (or non-relation) of (ethical) cultural relativism to tolerance. Core elements of the paper were later absorbed into sections 5K, 6M, and 7K of my paper "Cultural Relativism" (2000), which is listed (and downloadable) on my PhilPapers page.
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  13. Creation.Claus Westermann & John J. Scullion - 1974
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  14. Genesis 12–36.Claus Westermann & John J. Scullion - 1985
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  15.  34
    Concurrent measurement of autonomic and cognitive processes in a test of the traditional discriminative control procedure for Pavlovian electrodermal conditioning.John J. Furedy & Karl Schiffman - 1973 - Journal of Experimental Psychology 100 (1):210.
  16.  38
    The basic writings of Josiah Royce.Josiah Royce, John J. Mcdermott & Ignas K. Skrupskelis - 1969 - Chicago,: University of Chicago Press. Edited by John J. McDermott & Kęstutis Skrupskelis.
    Now back in print, and in paperback, these two classic volumes illustrate the scope and quality of Royce'sthought, providing the most comprehensive selection ofhis writings currently available. They offer a detailedpresentation of the viable relationship Royce forgedbetween the local experience of community and thedemands of a philosophical and scientific vision ofthe human situation.The selections reprinted here are basic to any understandingof Royce's thought and its pressing relevanceto contemporary cultural, moral, and religious issues.
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  17.  36
    Bearing the mark of pain: mystery in medicine.Karel-Bart Celie & John J. Paris - 2023 - Philosophy, Ethics and Humanities in Medicine 18 (1):1-4.
    Dostoevsky wrote that love in action is a harsh and terrible thing compared to love in dreams. That reality is particularly evident in medicine, where there is an almost universal, involuntary participation of physicians and other healthcare workers in the suffering of their patients. This paper explores this phenomenon through the paradigm of ‘mystery’ as explained by the French existentialist philosopher Gabriel Marcel. A mystery is different from a problem in the sense that the former requires the active immersion of (...)
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  18.  44
    From Death to Life: Ethical Issues in Postmortem Sperm Retrieval as a Source of New Life.Brian M. Cummings & John J. Paris - 2020 - Cambridge Quarterly of Healthcare Ethics 29 (3):369-374.
    This paper examines and critiques the ethical issues in postmortem sperm retrieval and the use of postmortem sperm to create new life. The article was occasioned by the recent request of the parents of a West Point cadet who died in a skiing accident at the Academy to retrieve and use his sperm to honor his memory and perpetuate the family name. The request occasioned national media attention. A trial court judge in New York in a two-page order authorized both (...)
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  19.  25
    Finding ‘aratus’: Phaenomena 367–85 and Leonidas, anth. Pal. 9.25.Charles S. Campbell & John J. Ryan - 2017 - Classical Quarterly 67 (1).
    Aratus’ Phaenomena calls upon its reader to scrutinize the letters of the text as carefully as the stars and constellations that form its subject matter. The poem abounds with clever letter-play and wordplay, and its reception too is characterized by verbal cleverness, as later authors vie with Aratus and one another to create ingenious textual effects. Among the best-known examples is the word ἄρρητον at Phaen. 2, a witty hidden sphragis for Aratus, who nowhere in his work directly names himself. (...)
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  20.  38
    Books in review.Lyle E. Angene, John J. Carey, Joseph Owens, Robert C. Good & Winfield E. Nagley - 1978 - International Journal for Philosophy of Religion 9 (4):258-263.
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  21.  26
    Social influence and mental routes to the production of authentic false memories and inauthentic false memories.Michael F. Wagner & John J. Skowronski - 2017 - Consciousness and Cognition 51:34-52.
  22. Social-Science Commentary on the Letters of Paul.Bruce J. Malina & John J. Pilch - 2006
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  23. Freedom, Will, and Nature.John J. Davenport - 2007 - Proceedings of the American Catholic Philosophical Association 81:67-89.
    I have argued that like Harry Frankfurt, Augustine implicitly distinguishes between first-order desires and higher-order volitions; yet unlike Frankfurt, Augustineheld that the liberty to form different possible volitional identifications is essential to responsibility for our character. Like Frankfurt, Augustine recognizes that we can sometimes be responsible for the desires on which we act without being able to do or desire otherwise; but for Augustine, this is true only because such responsibility for inevitable desires and actions traces (at least in part) (...)
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  24.  26
    The phenomenal determination of retroaction and proaction: III. Contextual vs. temporal organization of two lists.Leonard Brosgole & John J. Grosso - 1983 - Bulletin of the Psychonomic Society 21 (1):15-18.
  25.  30
    Samuel Hartlib's influence on Robert Boyle's scientific development Part II. Boyle in oxford.John J. O'Brien - 1965 - Annals of Science 21 (4):257-276.
  26.  65
    A Time for Greatness.John J. O'Connor - 1942 - Thought: Fordham University Quarterly 17 (4):589-593.
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  27.  31
    What do you want? How perceivers use cues to make goal inferences about others.Joseph P. Magliano, John J. Skowronski, M. Anne Britt, C. Dominik Güss & Chris Forsythe - 2008 - Cognition 106 (2):594-632.
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  28.  43
    The Masked Face.John J. Honigmann - 1977 - Ethos: Journal of the Society for Psychological Anthropology 5 (3):263-280.
  29.  66
    Moral Relativism, Internalism, and the "Humean" View of Practical Reason.John J. Tilley - 1992 - Modern Schoolman 69 (2):81-109.
  30. Pragmatic Sensibility: The Morality of Experience.John J. McDermott - 1986 - In Joseph P. DeMarco, Richard M. Fox & Michael D. Bayles, New directions in ethics: the challenge of applied ethics. New York: Routledge and Kegan Paul. pp. 113--34.
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  31.  45
    The Rhetoric of Homosexual Practice.John J. Anderson - 2013 - Journal of Religious Ethics 41 (4):601-625.
    Many Protestant denominations have or recently had policies that prohibit “self-avowed practicing homosexuals” from being ordained. By only prohibiting “practicing” homosexuals, proponents of these policies claim that they do not discriminate against homosexuals as a group since, technically, a homosexual can still be ordained as long as she is “non-practicing.” In other words, a condemnation of homosexual practice is not the same as a condemnation of homosexual persons. I argue that this is not the case; the rhetoric of homosexual practice (...)
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  32.  22
    Single-alternation patterning in a conditioned suppression procedure with and without trace stimulus support.John J. B. Ayres & Charles N. Uhl - 1983 - Bulletin of the Psychonomic Society 21 (2):157-160.
  33.  34
    Resistance to extinction as a function of the fixed ratio.John J. Boren - 1961 - Journal of Experimental Psychology 61 (4):304.
  34.  42
    Colloquium 1.John J. Cleary - 1992 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 8 (1):27-38.
  35.  20
    El papel de las matemáticas en la teología de Proclo.John J. Cleary - 2000 - Anuario Filosófico 33 (66):67-86.
    In this paper the author discusses the complex question of whether Proclus regards theology as a demonstrative science along the lines of Euclidean geometry, or as a different kind of science that follows the dialectical model of Plato's Parmenides. This question is focused by considering the applicability to the Elements of Theology of the Euclidean model of science, while examining the limitations of this hermeneutical approach.
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  36.  32
    Preface.John J. Cleary - 2000 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 16 (1):v.
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  37.  41
    Preface.John J. Cleary - 1999 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 15 (1):v-vi.
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  38.  51
    Preface.John J. Cleary - 1993 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 9 (1):v-vi.
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  39.  69
    Preface.John J. Cleary - 1995 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 11 (1):v-vi.
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  40. Plato's Philebus as a Gadamerian conversation?John J. Cleary - 2010 - In Christopher Gill & François Renaud, Hermeneutic philosophy and Plato: Gadamer's response to the Philebus. Sankt Augustin: Academia.
  41.  22
    Understanding science.John J. Compton - 1962 - Dialectica 16 (2):155-176.
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  42.  17
    “Building Mansions in Heaven”: The Visio Baronti, Archangel Raphael, and a Carolingian King.John J. Contreni - 2003 - Speculum 78 (3):673-706.
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  43.  37
    Philosophical Origins of the Romantic Movement.John J. Divine - 1930 - Modern Schoolman 6 (2):28-30.
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  44.  89
    Complicar las emociones.John J. Drummond - 2002 - Areté. Revista de Filosofía 14 (2):175-189.
    La axiología fenomenológica de Husserl se basa en dos planteamientos de Brentano: (1) que aprehendemos lo que es valioso en actos emotivos (Akte der Gemütsbewegungen), y (2) que estos actos emotivos están fundados en “representaciones” (Vorstellungen). Este artículo primero resume la apropiación husserliana del segundo planteamiento de Brentano, y luego esboza algunos modos en los que los propios análisis de Husserl pueden ser corregidos y extendidos, si es que queremos empezar a explicar la complejidad de las emociones. El artículo concluye (...)
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  45.  45
    Phénoménologie et ontologie.John J. Drummond - 2009 - Philosophiques 36 (2):593-607.
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  46.  18
    Wholes, Parts, and Phenomenological Methodology (Ⅲ. Logische Untersuchung).John J. Drummond - 2008 - In Verena Mayer & Christopher Erhard, Edmund Husserl: logische Untersuchungen. Berlin: Akademie Verlag Berlin. pp. 35-105.
  47.  44
    Unconfounded autonomic indexes of the aversiveness of signaled and unsignaled shocks.John J. Furedy & Felix Klajner - 1972 - Journal of Experimental Psychology 92 (3):313.
  48.  33
    Undifferentiated and “mote-beam” percepts in Watsonian-Skinnerian behaviorism.John J. Furedy & Diane M. Riley - 1984 - Behavioral and Brain Sciences 7 (4):625.
  49.  39
    Conversational inference.John J. Gumperz - 1996 - In John J. Gumperz & Stephen C. Levinson, Rethinking Linguistic Relativity. Cambridge University Press. pp. 17--374.
  50.  61
    (1 other version)Philosophy and the Arts.John J. Lynch - 1965 - Proceedings of the American Catholic Philosophical Association 39:200-208.
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