Results for 'John J. Caro'

965 found
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  1.  12
    The World of Quantum Culture.Manuel J. Caro & John W. Murphy - 2002 - Praeger.
    Annotation. This edited collection is the first to explore the implications of "Quantum Aesthetics" for social life. Contributors, who represent various disciplines, apply this philosophy to their respective fields of study.
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  2.  80
    Husserlian Intentionality and Non-foundational Realism: Noema and Object.John J. DRUMMOND - 1990 - Springer.
    The rift which has long divided the philosophical world into opposed schools-the "Continental" school owing its origins to the phenomenology of Husserl and the "analytic" school derived from Frege-is finally closing.
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  3. Intentionality without Representationalism.John J. Drummond - 2012 - In Dan Zahavi, The Oxford handbook of contemporary phenomenology. Oxford: Oxford University Press.
    This chapter addresses the issues that motivate representationalist accounts, and it describes the different versions of representationalism as responses to these issues. It argues that the representationalist views do not adequately respond to the epistemological problems that motivate them and that they engender some ontological problems. The chapter presents an alternative ‘presentationalist’ account that preserves the straightforward sense of the mind's openness to the world. While representationalism and presentationalism agree that the relation between mental events or states is direct but (...)
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  4.  58
    You May Not Reap What You Sow: How Employees’ Moral Awareness Minimizes Ethical Leadership’s Positive Impact on Workplace Deviance.Kubilay Gok, John J. Sumanth, William H. Bommer, Ozgur Demirtas, Aykut Arslan, Jared Eberhard, Ali Ihsan Ozdemir & Ahmet Yigit - 2017 - Journal of Business Ethics 146 (2):257-277.
    Although a growing body of research has shown the positive impact of ethical leadership on workplace deviance, questions remain as to whether its benefits are consistent across all situations. In this investigation, we explore an important boundary condition of ethical leadership by exploring how employees’ moral awareness may lessen the need for ethical leadership. Drawing on substitutes for leadership theory, we suggest that when individuals already possess a heightened level of moral awareness, ethical leadership’s role in reducing deviant actions may (...)
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  5.  87
    Should Doctors strike?John J. Park & Scott A. Murray - 2014 - Journal of Medical Ethics 40 (5):341-342.
    Last year in June, British doctors went on strike for the first time since 1975. Amidst a global economic downturn and with many health systems struggling with reduced finances, around the world the issue of public health workers going on strike is a very real one. Almost all doctors will agree that we should always follow the law, but often the law is unclear or does not cover a particular case. Here we must appeal to ethical discussion. The General Medical (...)
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  6.  2
    (1 other version)An Abstract Consideration: De-Ontologizing the Noema.John J. Drummond - 1992 - In John Drummond & Lester Embree, The Phenomenology of the Noema. Springer. pp. 89-109.
  7.  30
    Preference-for-signaled-shock phenomenon: Effects of shock modifiability and light reinforcement.Gerald B. Biederman & John J. Furedy - 1973 - Journal of Experimental Psychology 100 (2):380.
  8.  72
    Emending Aristotle's Division of Theoretical Sciences.John J. Cleary - 1994 - Review of Metaphysics 48 (1):33 - 70.
    MODERN ARISTOTELIAN SCHOLARSHIP is heavily indebted to the German scholars of the nineteenth century who produced the Berlin Academy editions of Aristotle's corpus and of his Greek commentators. The foundations for this massive project were laid around the middle of the century by people like Schwegler, who edited and commented on Aristotle's Metaphysics. Yet, while acknowledging our debt to such exemplary scholarship, I want to cast doubt on one of his proposed emendations to Metaphysics 6.1, which influenced later editors like (...)
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  9. Cultural Relativism and Tolerance.John J. Tilley - 1994 - Lyceum 6 (1):1-11.
    This was a class handout that I turned into a publication. As its title indicates, it's about the relation (or non-relation) of (ethical) cultural relativism to tolerance. Core elements of the paper were later absorbed into sections 5K, 6M, and 7K of my paper "Cultural Relativism" (2000), which is listed (and downloadable) on my PhilPapers page.
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  10.  34
    Concurrent measurement of autonomic and cognitive processes in a test of the traditional discriminative control procedure for Pavlovian electrodermal conditioning.John J. Furedy & Karl Schiffman - 1973 - Journal of Experimental Psychology 100 (1):210.
  11. Freedom, Will, and Nature.John J. Davenport - 2007 - Proceedings of the American Catholic Philosophical Association 81:67-89.
    I have argued that like Harry Frankfurt, Augustine implicitly distinguishes between first-order desires and higher-order volitions; yet unlike Frankfurt, Augustineheld that the liberty to form different possible volitional identifications is essential to responsibility for our character. Like Frankfurt, Augustine recognizes that we can sometimes be responsible for the desires on which we act without being able to do or desire otherwise; but for Augustine, this is true only because such responsibility for inevitable desires and actions traces (at least in part) (...)
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  12.  34
    Some Contributions of Existential Phenomenology to the Philosophy of Natural Science.John J. Compton - 1988 - American Philosophical Quarterly 25 (2):99 - 113.
  13.  33
    The Hexagon of Relationships.John J. Doyle - 1952 - Modern Schoolman 29 (2):93-97.
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  14.  43
    The Masked Face.John J. Honigmann - 1977 - Ethos: Journal of the Society for Psychological Anthropology 5 (3):263-280.
  15. Studies in the Exact Sciences in Medieval Islam.Ali A. Al-Daffa & John J. Stroyls - 1986 - British Journal for the Philosophy of Science 37 (4):516-520.
  16.  66
    Moral Relativism, Internalism, and the "Humean" View of Practical Reason.John J. Tilley - 1992 - Modern Schoolman 69 (2):81-109.
  17. Pragmatic Sensibility: The Morality of Experience.John J. McDermott - 1986 - In Joseph P. DeMarco, Richard M. Fox & Michael D. Bayles, New directions in ethics: the challenge of applied ethics. New York: Routledge and Kegan Paul. pp. 113--34.
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  18.  45
    The Rhetoric of Homosexual Practice.John J. Anderson - 2013 - Journal of Religious Ethics 41 (4):601-625.
    Many Protestant denominations have or recently had policies that prohibit “self-avowed practicing homosexuals” from being ordained. By only prohibiting “practicing” homosexuals, proponents of these policies claim that they do not discriminate against homosexuals as a group since, technically, a homosexual can still be ordained as long as she is “non-practicing.” In other words, a condemnation of homosexual practice is not the same as a condemnation of homosexual persons. I argue that this is not the case; the rhetoric of homosexual practice (...)
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  19.  22
    Single-alternation patterning in a conditioned suppression procedure with and without trace stimulus support.John J. B. Ayres & Charles N. Uhl - 1983 - Bulletin of the Psychonomic Society 21 (2):157-160.
  20.  34
    Resistance to extinction as a function of the fixed ratio.John J. Boren - 1961 - Journal of Experimental Psychology 61 (4):304.
  21.  42
    Colloquium 1.John J. Cleary - 1992 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 8 (1):27-38.
  22.  20
    El papel de las matemáticas en la teología de Proclo.John J. Cleary - 2000 - Anuario Filosófico 33 (66):67-86.
    In this paper the author discusses the complex question of whether Proclus regards theology as a demonstrative science along the lines of Euclidean geometry, or as a different kind of science that follows the dialectical model of Plato's Parmenides. This question is focused by considering the applicability to the Elements of Theology of the Euclidean model of science, while examining the limitations of this hermeneutical approach.
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  23.  32
    Preface.John J. Cleary - 2000 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 16 (1):v.
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  24.  41
    Preface.John J. Cleary - 1999 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 15 (1):v-vi.
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  25.  51
    Preface.John J. Cleary - 1993 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 9 (1):v-vi.
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  26.  69
    Preface.John J. Cleary - 1995 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 11 (1):v-vi.
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  27. Plato's Philebus as a Gadamerian conversation?John J. Cleary - 2010 - In Christopher Gill & François Renaud, Hermeneutic philosophy and Plato: Gadamer's response to the Philebus. Sankt Augustin: Academia.
  28.  22
    Understanding science.John J. Compton - 1962 - Dialectica 16 (2):155-176.
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  29.  17
    “Building Mansions in Heaven”: The Visio Baronti, Archangel Raphael, and a Carolingian King.John J. Contreni - 2003 - Speculum 78 (3):673-706.
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  30.  37
    Philosophical Origins of the Romantic Movement.John J. Divine - 1930 - Modern Schoolman 6 (2):28-30.
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  31.  45
    Phénoménologie et ontologie.John J. Drummond - 2009 - Philosophiques 36 (2):593-607.
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  32.  18
    Wholes, Parts, and Phenomenological Methodology (Ⅲ. Logische Untersuchung).John J. Drummond - 2008 - In Verena Mayer & Christopher Erhard, Edmund Husserl: logische Untersuchungen. Berlin: Akademie Verlag Berlin. pp. 35-105.
  33.  23
    Peirce's Theory of Inquiry.John J. Fitzgerald - 1968 - Transactions of the Charles S. Peirce Society 4 (3):130 - 143.
  34.  44
    Unconfounded autonomic indexes of the aversiveness of signaled and unsignaled shocks.John J. Furedy & Felix Klajner - 1972 - Journal of Experimental Psychology 92 (3):313.
  35.  33
    Undifferentiated and “mote-beam” percepts in Watsonian-Skinnerian behaviorism.John J. Furedy & Diane M. Riley - 1984 - Behavioral and Brain Sciences 7 (4):625.
  36.  39
    Conversational inference.John J. Gumperz - 1996 - In John J. Gumperz & Stephen C. Levinson, Rethinking Linguistic Relativity. Cambridge University Press. pp. 17--374.
  37.  61
    (1 other version)Philosophy and the Arts.John J. Lynch - 1965 - Proceedings of the American Catholic Philosophical Association 39:200-208.
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  38.  40
    Editor's Introduction.John J. McDermott - 2013 - American Catholic Philosophical Quarterly 87 (2):221-225.
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  39.  42
    (1 other version)Josiah Royce's Philosophy of the Community: Danger of the Detached Individual.John J. McDermott - 1985 - Royal Institute of Philosophy Lectures 19:153-176.
    The popular mind is deep and means a thousand times more than it knows.It is fitting that the Royal Institute of Philosophy series on American philosophy include a session on the thought of Josiah Royce, for his most formidable philosophical work, The World and the Individual, was a result of his Gifford lectures in the not too distant city of Aberdeen in 1899 and 1900. The invitation to offer the Gifford lectures was somewhat happenstance, for it was extended originally to (...)
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  40. Ahmed V. stefaniu-is the sky really falling?John J. Morris - 2009 - Journal of Ethics in Mental Health 2 (2):13.
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  41.  27
    Stimulus generalization as a function of UCS intensity in eyelid conditioning.John J. Porter - 1962 - Journal of Experimental Psychology 64 (3):311.
  42.  42
    Ego-centered and environment-centered perceptions of self-movement.John J. Rieser - 1994 - Behavioral and Brain Sciences 17 (2):328-329.
  43.  23
    The effects of group composition and evaluation on task performance.John J. Seta, Paul B. Paulus & Hal T. Risner - 1977 - Bulletin of the Psychonomic Society 9 (2):115-117.
  44.  23
    Memory-monitoring accuracy as influenced by the distribution of retrieval practice.John J. Shaughnessy & Eugene B. Zechmeister - 1992 - Bulletin of the Psychonomic Society 30 (2):125-128.
  45.  37
    (2 other versions)Editor's Introduction.John J. Stuhr - 2011 - Journal of Speculative Philosophy 25 (1):1-2.
    In April 2010, the American Philosophies Forum held a symposium called "The Future of Ethics" at Emory University. Many of the twenty-four presentations, revised in light of significant discussion at the symposium, now are published in this and the subsequent issue of this journal.The notion of "the future of ethics" is intentionally multivocal. It includes, but is not limited to, attention to the nature of ethics and ethical life; the relation of ethics to aesthetics, politics, logic, sciences, and other fields; (...)
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  46.  43
    Indifference, Description, Difference.John J. Stuhr - 2012 - Epoché: A Journal for the History of Philosophy 17 (1):25-37.
    This essay explores four questions: Is there an indifferent dimension to our lives?; what is the relation of indifference to our everyday differentiated meanings, interpretations, preferences, and values?; is it possible to develop an attunement to an indifferent dimension of life and, if so, how?; and, is a life marked by or attuned to indifference better than a life without it? In response, through a concrete example and analysis of a novel and a poem, I characterize indifference as both negation (...)
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  47.  52
    Modernism and Postmodernism: Bernstein or Husserl. [REVIEW]John J. Drummond - 1988 - Review of Metaphysics 42 (2):275 - 300.
    A POSTMODERN THINKER might very well be dismayed by the suggestions embedded in my title that the breach between modernism and postmodernism can be overcome and that Husserl is at all relevant to a discussion of postmodernism. Has not, after all, the postmodern critique revealed once and for all the poverty of the modern philosophical tradition with its epistemological and foundationalist concerns? And what better example of a philosopher working in the modern tradition than Husserl, who clearly identifies his own (...)
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  48.  53
    On the Phenomenology of the Consciousness of Internal Time (1893-1917). [REVIEW]John J. Drummond - 1993 - Review of Metaphysics 46 (4):848-850.
    Brough's translation of Husserl's writings on time-consciousness found in volume 10 of the critical edition of Husserl's works is a welcome addition to the growing catalogue of translations of Husserl. The texts collected in Husserliana 10 are of central importance to understanding Husserl's phenomenology. They are indispensable first to understanding the "wonder" of time-consciousness, whose analysis is "an ancient burden", and the "most difficult" and "perhaps the most important" problem in phenomenology. But they are also indispensable to understanding the most (...)
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  49.  23
    Donald A. Bullough, Alcuin: Achievement and Reputation. Being Part of the Ford Lectures Delivered in Oxford in Hilary Term 1980. (Education and Society in the Middle Ages and Renaissance, 16.) Leiden and Boston: Brill, 2004. Pp. xxvii, 566 plus color frontispiece portrait. $166. [REVIEW]John J. Contreni - 2006 - Speculum 81 (1):156-158.
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  50.  28
    Isabel Moreira, Heaven's Purge: Purgatory in Late Antiquity. Oxford: Oxford University Press, 2010. Pp. x, 310. $65. ISBN: 9780199736041. [REVIEW]John J. Contreni - 2013 - Speculum 88 (3):834-835.
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